Saturday, March 10, 2018

Lent 3 Moses


Lent 3 B 18 Moses

This morning’s sermon has two parts: First two points of explanation to help us understand today’s Gospel reading about the cleansing of the Temple and second a reflection on the covenant of Sinai and the 10 Commandments. So (1) about the people selling cattle and (2) the money changers. (1) selling cattle:

How many of us have been to Jerusalem? On the east edge of the Old City is the Temple Mount – 37 acres (roughly as big as 30 football fields, 5 down and 6 across). Toward the center in Jesus’ time was a relatively small but tall building for the empty room of the Holy of Holies. It was surrounded by the Court of the Priests where animal sacrifices were made, then the Court of the Israelites reserved for ritually clean male Jews, then the Court of the Women for all Jews, and finally the much larger Court of the Gentiles. For the convenience of those who came to make the sacrifices a supply of ritually approved animals was provided in the otherwise empty Court of the Gentiles - the highest and best use of otherwise unused property.

 (2) According to Exodus 30:12, all Jews paid a tax for the support of the Temple – half a shekel, about 14 grams of silver, about $7.50 in our money. It had to be paid in pure silver and the best available was in coins originally minted in the Lebanese port of Tyre and later by the Temple authorities. So you changed your Roman money into Temple money – at an exchange rate set by the Temple authorities. 

You can see how both of these might become a racket. And God is a God of truth. He despises dishonesty and rackets.

And Jesus says the true temple of God is not a building in Jerusalem, but the person, created by God, in whom God dwells by his Holy Spirit. Jesus is the true temple of God, and by his spirit we also are God’s temple.

First Corinthians 3:16-17 and 6:19-20 remind us: “Do you not know that you are God’s temple and that God’s Spirit dwells in you? . . .God’s temple is holy, and you are that temple.” And “Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body.”

Our question today is how much of the temple of our lives is dedicated to God and how much is taken up with cattle and money changers – with the rackets and ordinary dishonesty of life?  That is an individual question and one that we can reflect on this week and this Lent? Jesus cleansed the physical temple in Jerusalem; Jesus can cleanse the temple of our lives, and he will if we invite him to. That’s the first half of today’s sermon.

The second part of today’s sermon is about the covenant of Sinai and the 10 Commandments. For a long time the recitation of the Ten Commandments has been an examination of conscience and a reminded of our need for salvation by God’s grace in the death and resurrection of Jesus Christ which we receive by faith alone and not by works. That is a true and Godly use of the Commandments.

But there is another use of the Commandments and that is as a sign of God’s covenanted love and a guide to a Godly life in thanksgiving for our salvation by God’s grace in the death and resurrection of Jesus Christ received by faith alone and not by works. Our Godly life, our good works, do not cause our salvation. Our salvation is God’s free gift received by faith. The commandments show us what a Godly life looks like. 

The commandments are in the negative: “Thou shalt not”  – have, make take, murder, adultery, steal, false witness covet. Turn these around. Imagine how life would be if God alone were central in our lives. Imagine us free from worship of the idols of money, property, prestige. Imagine what our world would be like when children honor parents, parents honor children, husbands honor wives and wives honor husbands (Ephesians), when public servants seek to honor and serve the people, first and always. Imagine a society in which people are safe and secure in their lives, in their intimate relationships, in their property, in their reputations and honor. Imagine a world free from the corrosive sin of envy, a world in which everyone is able to meet all their needs without depriving another.  In short imagine a world where truly God’s “will is done, on earth as it is in heaven.” 

That’s the world God promises in his covenant with the people of Israel, the covenant we Gentiles are grafted into, the true and eternal covenant on Mount Sinai, the true and eternal covenant made sure on the Mount of Olives and on Golgotha hill, the true and eternal covenant we enjoy in the High Country, and everywhere Jesus Christ is proclaimed as Lord.     

Holy God, through your Son you have called us to live faithfully and act courageously. Keep us steadfast in your covenant of grace, teach us the wisdom that comes only through Jesus Christ, and give us the power of  your Holy Spirit to love and serve you in that covenant, through Jesus Christ our Savior and Lord.  Amen.

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